Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Swipe or use the arrow keys.
Latin Page · Branch 59 of 204
Epilogue · Passage 1
Source reference
- Latin witness
- 1606 pp. 138–140
Latin
Epilogus seu conclusio horum duodecim capitum.
Conscripsi, amice lector, praecedentia duodecim capita in gratiam filiorum artis, ut antequam manus adhiberent operi, naturae operationem haberent cognitam, quomodo videlicet illa operando res producat, ne sine clavibus portam ingrederentur, et cribro aquam haurirent. Frustra enim laborat ille, qui sine cognitione naturae manus ad labores porrigit in hac sancta et verissima scientia: in nocturnis versatur tenebris, cui sol non lucet: in densa umbra est, cui de nocte non apparet Luna. Habet natura lumen proprium, quod nostris oculis non est pervium: umbra naturae oculis nostris corpus est, sed si quem lumen naturae irradiat, illi confestim nebula de oculis tollitur, et sine impedimento potest conspicere punctum magnetis nostri, correspondentis utrique centro radiorum, solis videlicet et terrae: eo usque enim naturae lumen penetrat et interna patefacit: cuius rei tale tibi sit exemplum: induatur veste uniformi adolescens duodecim annorum et puella eiusdem aetatis. Si iuxta se locentur, nemo cognoscet, quis masculus, quae foemella sit, oculi enim nostri penetrare non possunt, ideo decipit nos noster visus et falsa pro veris accipit; sed cum vestibus sublatis denudantur, ut ita appareant quales natura eos formavit, facile uterque suo dignoscitur sexu: simili plane modo noster intellectus facit umbrae naturae umbram: nam corpus nudum in homine est seminis naturae umbra: sicuti igitur vestimentis tegitur corpus humanum, sic etiam tegitur corpore natura humana, quam sibi Deus reservavit tegendam et detegendam.
English
Epilogue or Conclusion of These Twelve Chapters
Reader and friend, I wrote the preceding twelve chapters for the children of the art, so that before putting their hands to the work they might know nature’s operation: how she produces things by working. They should not enter the gate without keys or draw water with a sieve. Whoever sets his hands to labour in this holy and most true science without knowing nature labours in vain. A person for whom the sun does not shine moves in nocturnal darkness; one to whom the moon does not appear at night is in dense shadow. Nature has a light of her own, inaccessible to our eyes. What is nature’s shadow appears to our eyes as body. But when nature’s light shines upon someone, the mist is immediately removed from his eyes, and without hindrance he can see the point of our magnet, corresponding to both centres of rays, namely the sun and earth. Nature’s light penetrates that far and discloses inward things. Take this example. Dress a twelve-year-old boy and a girl of the same age alike and place them beside one another: no one will recognise which is male and which female. Our eyes cannot penetrate, so our sight deceives us and takes false things for true. When their garments are removed and they appear as nature formed them, each is readily distinguished by sex. In precisely the same way, our understanding makes a shadow of nature’s shadow. The naked human body is the shadow of nature’s seed. Just as clothing covers the human body, the body covers human nature, whose covering and uncovering God has reserved to himself.
Socrates
Reading A New Light of Alchemy · Epilogue · Epilogue · Passage 1
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.