Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Latin Page · Branch 86 of 204
Dialogue of Mercury, the Alchemist and Nature · Passage 3
Source reference
- Latin witness
- 1607, Google scan PA8, PA9 · image locators
Latin
Et in somnis apparuit illi visio: venit ad illum vir senex qui salutavit illum et dixit: Amice, quid contristaris? Ille respondit: Libenter vellem facere Lapidem Philosophorum. Tunc ille: Amice, ex quibus vis facere Lapidem Philosophorum? Alchymista: Ex Mercurio, Domine. Senex: Ex quali autem Mercurio? Alch.: Non est nisi unus Mercurius. Sen.: Verum est unum esse Mercurium, sed variatum variis locis: una pars purior altera. Alch.: O Domine, ego illum scio purgare optime, aceto et sale, nitro et vitriolo. Sen.: Dico tibi, haec purgatio non est vera, nec Mercurius sic verus est: alium enim Mercurium habent viri sapientes, aliamque eius purgationem. Et sic evanuit. Excitatus e somno Alchymista cogitabat qualis esset illa visio, cogitabat qualis esse deberet ille Mercurius Philosophorum: nihil potuit excogitare aliud quam hunc suum Mercurium vulgi. Sed tamen desiderabat ut cum illo sene longius loqui potuisset, laboravit tamen assidue, iam et in stercoribus animantium et puerorum, postea et in suo proprio stercore laborare coepit. Et quolibet die in locum ubi visionem vidit ibat, ut senem illum iterum alloqui posset. Interdum simulabat somnum, clausis oculis iacebat expectando senem. Sed cum venire nollet, putabat illum timere neque credere quod dormiret, iurabat ergo dicens: Mi Domine senex, noli timere, certe ego dormio, respice oculos si non credis.
English
A vision appeared in his sleep. An old man approached, greeted him, and said, “Friend, why are you sad?”
He replied, “I would very much like to make the philosophers’ stone.”
Old Man: Friend, from what do you intend to make it?
Alchemist: From Mercury, sir.
Old Man: But from what kind of Mercury?
Alchemist: There is only one Mercury.
Old Man: It is true that Mercury is one, but it varies in different places. One portion is purer than another.
Alchemist: Sir, I know very well how to purify it, with vinegar and salt, nitre and vitriol.
Old Man: I tell you, this purification is not the true one, nor is Mercury true in that condition. Wise men have another Mercury and another way of purifying it.
With that he vanished. Waking from sleep, the alchemist pondered the vision and what this Mercury of the philosophers must be. He could imagine nothing beyond his own common Mercury. Nevertheless, he wished he could have spoken longer with the old man. He kept working, now with animal and children’s dung, and afterwards even with his own. Every day he went to the place where he had seen the vision, hoping to speak to the old man again. Sometimes he pretended to sleep and lay with closed eyes, waiting. When the old man would not come, he supposed he was afraid and did not believe he was asleep. He therefore swore, “My dear old gentleman, do not be afraid. I am certainly asleep. Look at my eyes if you do not believe me.”
Socrates
Reading A New Light of Alchemy · Dialogue of Mercury, the Alchemist and Nature · Dialogue of Mercury, the Alchemist and Nature · Passage 3
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Socrates will begin with this book and its sources.About This Reading Edition
The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.
Historical Text and Translation
The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.