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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Michael Sendivogius

A New Light of Alchemy

With the Dialogue of Mercury and the Treatise of Sulphur

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A New Light of AlchemyDialogue of Mercury, the Alchemist and Nature · Passage 1

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English Page · Branch 84 of 204

Dialogue of Mercury, the Alchemist and Nature · Passage 1

Source reference
Latin witness
1607, Google scan PA5, PA6 · image locators

Latin

Dialogus Mercurii, Alchymistae et Naturae

In illo tempore convenerunt Chymistae et consilium fecerunt, quomodo lapidem Philosophorum facere ac praeparare deberent, et sic per vota quilibet suam opinionem ut diceret constituerunt. Et concursus ille fuit sub dio in prato quodam die serena quadam. Et multi concordarunt Mercurium esse illius primam materiam, alii Sulphur, alii alia. Sed de Mercurio maxima illorum fuit opinio, praesertim ex dictis Philosophorum, quoniam illi pro vera materia prima habent, et etiam pro prima materia Metallorum: clamant enim Philosophi: Noster Mercurius etc. Et cum ita inter se certarent laboribus variis, quilibet enim illorum expectabat cum desiderio et laetitia conclusionem, surrexit interim tempestas maxima cum procellis, nimbis et vento inaudito, qui illam congregationem dispersit in varias provincias, quemlibet seorsim sine conclusione. Quilibet tamen illorum impressit sibi qualis debebat esse illius disputationis finis. Coepit igitur quilibet labores suos sicut prius, unus in hac, alter in alia re quaerentes lapidem Philosophorum, et hoc fit huc usque sine cessatione. Unus vero illorum memor disputationis, quod necessario in Mercurio quaerendus sit Lapis Philosophorum, dixit ad se: Etiamsi non est facta conclusio, tamen in Mercurio laborabo, faciamque ego conclusionem facto lapide benedicto. Erat enim homo qui semper secum solebat loqui, sicut solent Alchymistae. Coepit igitur legere Libros Philosophorum, et incidit in Librum Alani, qui de Mercurio tractat, et hic factus est ille Alchymista Philosophus, sed sine conclusione.

English

Dialogue of Mercury the Alchemist and Nature

At that time the chymists gathered and held a council about how they should make and prepare the philosophers’ stone. They voted that each person should state his opinion. Their gathering took place outdoors, in a meadow, on a clear day. Many agreed that Mercury was the stone’s first matter; some named Sulphur, and others something else. The majority favoured Mercury, especially because of the philosophers’ sayings: the philosophers regard it as the true first matter, and also as the first matter of metals. They cry out, “Our Mercury,” and so forth. While they were disputing their various operations, each eagerly and happily awaiting the conclusion, a tremendous storm arose, with squalls, rain clouds and an unheard-of wind. It scattered the assembly into different provinces, each man separately, without a conclusion. Nevertheless, each impressed upon his own mind what the debate’s conclusion ought to have been. Each therefore resumed his work as before, one seeking the philosophers’ stone in one thing and another in something else. This continues unceasingly to the present day.

One of them remembered the discussion: the philosophers’ stone must necessarily be sought in Mercury. He said to himself, “Although no conclusion was reached, I shall work on Mercury and reach the conclusion myself by making the blessed stone.” He was a man who habitually talked to himself, as alchemists do. He began reading the philosophers’ books and came upon Alan’s book, which treats of Mercury. At this point the alchemist became a philosopher—but still without a conclusion.

About This Reading Edition

The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.

Historical Text and Translation

The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.