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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Michael Sendivogius

A New Light of Alchemy

With the Dialogue of Mercury and the Treatise of Sulphur

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A New Light of AlchemyTreatise XII · Passage 1

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English Page · Branch 56 of 204

Treatise XII · Passage 1

Source reference
Latin witness
1606 pp. 135–136

Latin

Caput XII. De lapide et eius virtute.

In praecedentibus sufficienter dictum fuit, de productione rerum naturalium, de elementis, et de materia prima et materia secunda, de corporibus et seminibus, de usu et virtute eorum: conscripsi etiam praxin conficiendi lapidem Philosophorum: de eius vero virtute tantum, quantum mihi natura concessit et experientia patefecit, nunc revelabo. Sed ut prius adhuc summatim et brevibus verbis comprehendam omnium horum capitum argumentum, ut Deum timens lector, mentem meam assequatur et sensum meum, ita se res habet. De veritate artis, si quis dubitat, legat copiosa Philosophorum antiquissimorum ratione et experientia verificata scripta, quibus ut fide dignis in sua arte fides non deneganda est: qui vero illis fidem non adhibet, tunc contra principia negantem non esse disputandum novimus: surdi enim et muti loqui non possunt. Dixi artem esse veram. Quam enim praerogativam in hoc mundo res omnes habent prae metallis? Cur haec sola per denegationem seminis immerito a summi creatoris universali multiplicationis benedictione excludemus, quam sacrae litterae affirmant, omnibus rebus creatis statim a condito mundo inditam et impertitam fuisse. Si vero semen habent, quis tam fatuus est, qui non credat, in suo semine illa posse multiplicari? In natura sua ars chymiae vera est, vera etiam natura, sed raro verus artifex: una natura, ars una, sed multi artifices.

English

Treatise XII The Stone and Its Power

The preceding chapters have said enough about the production of natural things, the elements, first and second matter, bodies and seeds, and their use and power. I have also written down the practice of making the philosophers’ stone. I shall now disclose as much about its power as nature has granted me and experience has revealed. First, however, let me briefly gather the argument of all these chapters, so that the God-fearing reader may grasp my thought and meaning. The matter is this. If anyone doubts the truth of the art, let him read the abundant writings of the most ancient philosophers, verified by reason and experience. As trustworthy witnesses, they should not be denied belief in their own art. If someone will not believe them, we know there is no disputing with a person who denies the principles: the deaf and mute cannot speak. I said that the art is true. What privilege do all other things in this world possess over metals? Why should we unjustly exclude metals alone, by denying them seed, from the supreme Creator’s universal blessing of multiplication, which Scripture declares was implanted and bestowed upon all created things from the world’s foundation? If metals possess seed, who is so foolish as not to believe that they can multiply in their own seed? In its own nature the art of chymistry is true, and nature too is true; but a true practitioner is rare. Nature is one, the art one, but practitioners are many.

About This Reading Edition

The complete supplied Latin–English edition of the Twelve Treatises, Epilogue, Enigma, Parable, Dialogue of Mercury and Treatise of Sulphur, with original preliminaries, John French’s historical English address and its separately labelled modernisation, 101 annotations and the complete study apparatus.

Historical Text and Translation

The Twelve Treatises and their concluding texts follow the selected 1606 Herzog August Bibliothek witness. The Dialogue uses the 1607 Cologne printing; the author’s preface and Alsted epigram use Frankfurt 1611. Sulphur uses the 1616 Munich and Rome witnesses. John French’s 1650 address is separately identified as historical English reception.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical Latin texts and John French’s 1650 English address are in the public domain. The new translation, modernisation and editorial apparatus were prepared with AI assistance for Diotimos Editions in 2026 and are published with the site owner’s authorization.